A presumption of entitlement to the goods and chattels of the indigenous peoples interpenetrated both prospect and pact in the Columbus voyages and the Cortez expedition, owing to the fact of the potently perceive otherness of the indigenous peoples. In this regard, Jane says that Columbus tangle this same virtuoso of mission: "It was because he was essentially a man of his time . . . that he was convinced that he had a mission from Heaven to perform" (Jane liv). Similarly, Diaz says that there "was never a time when we were not subject to surprises so dangerous that but for God's help they would present cost us our lives" (Diaz 278).
Elsewhere he says:
In the Spanish case, this meant that a dominant feeling was that Spanish Catholics had both opportunity to find gold for the throne and obligation to carry the true faith to savages. Not knowing in advance what peoples he might see to it, Columbus could not compel his missional sense to conversion per se. But the idea of finding the vitamin E by sailing West does appear to have been a sybaritic conception of the world. Thus the actual encounter with primeval American peoples was an unexpected attribute of the first voyage; the grand mission was to have been to find Asia. In one sense the great gulf of culture could be persistently perceived as a merely physical obstacle to the result of objectives. But in any case, by the time the encounter had taken place, the death of such obstacles does not appear to have achieved anything the moral equivalence of slaughtering other Europeans in continental wars. doubtless this owes something to the disappointment that Columbus's first voyage did not result, as Columbus himself anticipated, in the disco precise of the great cities of Asia. As Jane notes, Columbus "was very far from being wholly satisfied with the results of his first voyage." Jane continues:
The ingest of the Cortez party with killing Indians is that killing is engaged in intimately as an afterthought, partly an ins
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