Political Economy

True, he does not slur over the sins of the past. "The Lord hath been sore displeased with your father." The memory of that peevishness was only too recent, the signs too obvious; solely he hastens to accentuate the divine pitifulness and tender mercy. "Thus saith the Lord of Hosts: refund unto Me, and I will return unto you" (14).

Zechariah may be the prophet of the book, but Meyer notes that the Word of God is what will out give-up the ghost each prophet and prodigy.

Meyer does not merely offer simple, straightforward or conventional interpretations of the book and the prophecies of Zechariah. Also, he allows himself much latitude in creating contexts in which to place the visions and prophecies.

For example, in writing of the space amongst the first and second visions, Meyer paints a word-picture of the natural geography of the vale that served as the "prophet's home" (17). We read of the Angel who helps Zechariah understand his visions, and Meyer gives the lecturer a brief exposition of the role of angels in the story of God's relationship with humankind.

Meyer also addresses the reader directly, offering his own cheering words: "Are you, my reader, desolate through the pressure of long-continued affliction? . . . Yet, be of good cheer! There is One that invariably liveth to intercede" (23).

In Chapter XII, Meyer writes that Zechariah becomes the guard of the Jews just as later Christ would become the guard: "We have a strong claim on Jesus, because He is God's Shepherd, the representative of the Divine care, the custodian of the Divine honor" (123). Again, Meyer reads the prophecies of Zechariah as signs of the coming of Jesus Christ and indications of the major events in his life.

At the identical time, the "recalcitrant" will bring upon themselves "Divine trouble" because "God leaves no sin unchastised" (148). Those who oppose the final advantage of the forces of God will inevitably suffer for their actions.

Chapter XIV covers the prophecy referred to as "things shortly to come to pass.

" This prophecy Meyer says has to do with "the predictions of [our Lord's] plunk for Advent in great glory" (137). Meyer argues that this prophecy has all the way not yet come to pass. He suggests that

This prophecy, says Meyer, makes clear as well that "the Jews shall be entirely victorious in that last great struggle" (143).

In the chapter examining the vision of the candlestick, Meyer writes that the meaning is that no human individual or group of individuals could by himself or herself or themselves be strong or pure or true enough to take hold the message of God---without the intervention of God. The Jews, says Meyer, were meant to carry the word of God and to be strengthened at the same time by virtue of carrying the word: "These men . . . were but mediums for Divine communications. Their sufficiency was not of themselves, but of God" (53). Also, construe Zechariah from a Christian perspective, Meyer sees the candlestick vision as a call to Christ: "We must very carefully place upright in Christ, that He may abide in us" (59).

Meyer in interpreting the vision of the man with a amount line, argues that it is not for us to understand every vision completely, and that tiff over interpretations is divisive. He discusses the three appeals of Zechar
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.